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The Life of the Brothertown Indians

~ Brothertown Indian History, People, Stories and Current Events

The Life of the Brothertown Indians

Tag Archives: Founders

A Selection From The Thursday, December 17, 1772 Diary Of Joseph Johnson (Mohegan/Brothertown)

08 Friday Apr 2022

Posted by A Brothertown Citizen in Brothertown History

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Brothertown Historical Documents, Brothertown Indians, Eeyawquittoowauconnuck, Founders, Johnson, Joseph Johnson, Journal, Laura Murray, Mohegan

Taken from the Laura Murray book, To Do Good To My Indian Brethren

Some punctuation and spacing added

 

Well I remember home
O Mohegan O Mohegan
The time is long before I shall be walking
my wonted places which are on thee
Once there I was
but perhaps never again
but still I remember thee

In you is lodged my father and mother dear
and my beloved sisters and brothers
Keep them in thy womb Mohegan
til thou dost hear the voice of God
“O Mohegan give up thy dead”
then no longer prisoners
shall they be unto thee

The joyful hour is approaching
My soul, come meditate the day
and think how near it stands
when you must leave this house of clay
and fly to unknown lands
Hast my beloved fetch my soul up to thy Blest abode
fly for my spirit longs to see my Savior and my God

Mohegan is a lonesome place
oft have I sighed but sighed in vain
desired but desired in vain
cast down but no one to comfort me
in distress no one to relieve me
No friend to open my heart and vent my sorrows
I opened my mouth to the open air and told the stones my sorrow

Thus, O Mohegan have you treated me
and thinkest thou I can forget thee
or thy inhabitants
Thinkest thou or thine inhabiters
that I am desiring to be on thee
or with them?
Far far from me be such a thought

But still there is a precious few in thee
which causes my mind often to meditate of thee
Perhaps in due time
I may once more come on thy borders
But first I have to go, to distant lands; and far country
and different nations I have to walk through
before I see thee.

Thus, O Mohegan
I must bid you farewell
and shut the door of my heart
against thee
for I have a truer friend
to entertain in my heart
so good night

 
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“What’s In a Name?” Final Installment: There’s a “Brother” in Brothertown

16 Friday Feb 2018

Posted by A Brothertown Citizen in Brothertown Founding Fathers, Brothertown History, Current Events

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BINCC, Brothertown, Brothertown Indians, Family, Fond du Lac, Founders, Name, Recognition, Tribe, Volunteers

When “Brotherton” was founded in New York in the 1700’s and Brothertown, Wisconsin in the 1800’s, the Brothertown Indians weren’t just forming a town but a familial community. The difference between a “town” and a Tribal “family” is clearly visible not only in their community gatherings (as discussed in the previous post) but also in Brothertown’s migration patterns and current-day interactions with one another. When you ask a Brotherton today, “what does Brothertown mean to you?” , most will tell you that “Brothertown means family”.

When they were squeezed out of their lands in upstate New York, the Brothertown Indians moved to Wisconsin Territory–together. Over the course of 10 years, virtually the entire community picked up and relocated to Wisconsin. While it is true that problems with the whites made it difficult for them to remain in New York, the government did not force them out; they each had a choice. Nor did anyone force them to move to Wisconsin Territory with the rest of the group. Indeed, there were a few who moved back to the parent communities, or to other states, but the majority of the Tribe moved to the east side of Lake Winnebago. Why? Because, they didn’t just see themselves as a people who happened to populate the same town, they saw each other as family. This familial-based connection of the Brothertown Indians is not only evident in their historical communal-relocation practices, but it is also visible in their interactions and practices today.

In a family, people share their time and talents with each other; they do things for the common good of the family without recompense. This includes paying bills and taking care of paperwork, answering phones, making appointments and repairs, cleaning, doing dishes, and so on. These are the same things that the Brothertown people do for their Nation. Every one of the Peacemakers; Council people; Enrollment, Election and all other Committee members; museum, office, and Tribal store workers is a volunteer who has given freely of their time and talents, often for years on end. Most of them hold down more than one position at a time. Among other duties, Tribal Council members answer phones, make ID cards, run the museum and stock our Tribal store. Peacemakers do double duty by helping to keep track of donations and sending thank you letters. Other volunteers write grants, mail ballots, count ballots, run bingo, cook and/or clean at the BINCC. In one case, a man moved his family out of state to Wisconsin for 2 years solely to help work on enrollment files in the Tribal office. Many other volunteers have spent tedious years and uncountable hours researching, documenting & writing our recognition petition to OFA. Every single one of them is a volunteer; they’re not paid, they do it because this is their family.

Recently, a short informal survey was posted on Facebook. The question posed to everyone was, “What is Brothertown? Stated differently, what does Brothertown mean to you?” Here were the answers:

Raven De: Brothertown, to me, is extended family, of sorts. It’s a connection and closeness that’s unspoken, but you can feel it at tribal gatherings.

Katrina Joyner: cousins

Raymond Brooks:… to me Brothertown is my Circle of life….NATIVE PEOPLE OF TURTLE ISLAND BONDING TOGETHER AS ONE IN THE SPIRIT OF LOVE as a FAMILY, under the Blessings of the Creator The head of our Family

Greg Wilson: I view the tribe as our touchstone – connecting us to each other through the past, present and future.

Lani Bartelt: I view the Tribe As A Window For My Grandchildren To See Their Ancestors, their customs and beliefs!

Tom Schuh: I view it as knowledge and remembrance.

Not only did the majority of respondents seem to clearly view the Tribe as a “family”, but they see this family as a continuum; comprised of the people alive today as well as those who have walked ahead and those who will come after.

“Brothertown”, today, means the same thing that it did to our founders in the 1700’s and the same thing that it meant to those who moved to Wisconsin Territory in the 1800’s; Brothertown means family.

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